2 Reflexivity and Positionality

Stephanie D'Costa

Learning Objectives

By the end of this chapter, you will be able to

  1. Identify inclusive language to use in their positionality statements.
  2. Articulate positionalities when writing & presenting their research findings.
  3. List actionable steps in their research presentations to address social issues.

Thinking through your motivations for research is an act of reflection. Reflection on one’s motivations and positionality is an essential part of every stage of research.

Reflexivity

The ability to be reflexive is vital to the process of picking a research question, conducting research, and analyzing data. To be reflexive is to be able to examine and react to your own emotions, motives, and situation[1]. In psychology research, this requires the ability to critically recognize your influencers and your influence on others. Holland (1999)[2] expounds that reflexivity is the ability to take account of one’s self and the effects of personality or presence of the researcher on the investigation (p. 464). Reflexivity means being sensitive to “how relations of power operate in the research process” (Kirby et al., 2017 p. 50) and affect your relationship with, and perspective of, the subject.

As the subject of psychological research is complex, dynamic, and sometimes conducted upon populations for which you are removed or have privilege over, taking stock of your own position (with its institutional supports, privileges and limitations) is essential for both ethical (the application of moral principles and professional code of conduct to research) and epistemic (the philosophy concerning the nature of knowledge) reasons. Recognition of ethics ensures that there is not exploitation taking place in your research, and epistemology ensures that your own biases are accounted for.

Positionality

A related concept to reflexivity is positionality. Positionality describes one’s worldview and the position one adopts about research and its social and political content (Holmes, 2020, p.1). This involves taking stock of

‘where the researcher is coming from’, [and] concerns ontological assumptions (an individual’s beliefs about the nature of social reality and what is knowable about the world), epistemological assumptions (an individual’s beliefs about the nature of knowledge) and assumptions about human nature and agency (individual’s assumptions about the way we interact with our environment and relate to it) (Holmes, 2020, p.1-2)

Because psychological research is by nature, rarely value-free, researchers must account for their motivations. Beliefs, values, and interests are shaped by our personal identities (e.g. experiences, gender, race, ethnicity, sexuality, (dis)ability statuses, political allegiances, social class, geographic location, history, etc.) and the systems that privilege or marginalize these identities. These positionalities influence our research interests and topics, the perspectives we adopt in carrying out research, our motivations, how we conduct the research, and the outcomes. Positionality also determines the subject we investigate, the participants we choose and the methods we use to conduct research [3]. Hence, if you are uncertain about a research topic or you know the topic but are uncertain about how to narrow it down, it might be worthwhile to think about your positionality. Think about your identity, what you believe about social processes (such as inequality), what you have learned, what your experiences are, and see if that could help you to narrow down your research topic.

Positionality Statements

Intentionally reflecting on your positionality is an important part of the research process. Hence, researchers frequently invest time in developing positionality statements and including them in their papers. Reflecting on your positionality is not only important in helping you to decide on a topic, it can also help shape your methodology and interpret your findings. Positionality statements are also important because our identities and lived realities create biases in how we interpret and view the world. An awareness of our own biases, as researchers, enhances our understanding of how our lived experiences, shaped by systems of power and privilege, inform the way that we conduct research. Below are two examples of positionality statements.

Examples of Positionality Statements

  • I position myself as a bricoleur, layering feminist standpoint theory and postcolonial theory, and propose the collaborative data collection and analysis techniques, with particular attention to ethical and cultural sensitivity, using a social constructivist approach to grounded theory…In light of postcolonial critiques of Western researchers and international development, I have often wondered: Am I doing more harm than good? The privilege that accompanies my social location as a White, upper class, Canadian, academic woman means that, despite good intentions, my efforts to support education in postcolonial contexts risk being patronizing, insulting, threatening, imperialist, and recolonizing[4] (p. 1-2)
  • Canada is not my birthplace and English is not my first language. I was born in Nigeria in the 90s and came to Canada as a very young child who spoke no English at all, but rather who conversed fluently in my native Igbo. As far as citizenship, I hold a Nigerian and Canadian passport. If identity is to be so simply ascribed, one would say that I am a Black, Igbo, Nigerian-Canadian woman…The simplicity of identities is also what hides the complexity of bellowing and the illusion of agency in determining the totality of who it is that we are [5] (p.43)

In both examples, the researchers are forthright about what influenced their research and their interpretations of social reality that are influenced by their positionality. There are several advantages to this openness. Being candid about our positionality increases the credibility of our research and provides contexts for users of our research. Reflexivity and positionality also improve the authority and validity of our knowledge[6]. We encourage you to develop your own positionality statement.

There are also some critiques to the inclusion of positionality statements that should be considered. As people read your positionality they may develop assumptions about you. For example, being candid about your connection to a topic may indicate your limited experience (e.g. being an outsider to the research area and having limited previous experience working with the population). Additionally, some researchers may not believe that positionality statements matter or belong in the research process given the context of their research paradigm (See the section on Positivism in Chapter 4).

Writing Positionality Statements

A good positionality statement describes one’s epistemological position (i.e. how one views the world in terms of their philosophy, personal beliefs, theoretical influence and perspectives which guide the research) as well other potential influences on research such as personal characteristics and identities in terms of gender, age, social class, ethnicity and political beliefs (see Holmes, 2020, p. 4). It should also address any predetermined position that the researcher takes (e.g., participant, as an insider or outsider to the population being studied, theoretical influences, etc.), the research context, and a reflexive opinion about how these might affect the research process. Hence, taking stock of positionality requires understanding how “one’s position in the social hierarchy vis-a-vis other groups potentially ‘limits or broadens’ one’s understanding of others” [7] (p. 48). This means interrogating what biases you may have of the groups being studied and how your own social location may influence that bias. Consider the following questions: does your disdain for slow customer service perhaps come from your never having to work in the service industry? Or the opposite? Does your idealization of agricultural work perhaps come from your only having done non-physical city labour? By answering questions about why and how you have come to study your topic, you will be clearer about your presuppositions and forthright with your reader about your relationship to the subject matter.

How to Write a Positionality Statement

Writing a positionality statement helps you to intentionally reflect on your identity, life history, experiences, values, and the things/issues that are important to you. This reflection can help you determine what aspect of your identity is of broader sociological interest, which can be useful in narrowing your research interests. Even if you already know what topic you want to research, a positionality statement can help you to focus your research on issues that are important to who you are or to your political/world views. Here are some things to include in your positionality statement:

  • Identity characteristics (e.g., age, gender, sexuality, ethnicity, social class, disability status, citizenship, immigration status, religion, marital status etc.), and how these identities are shaped by societal structures and systems to privilege and marginalize various communities.
  • Life experiences (previous or current job, volunteering activities, membership in advocacy groups etc.)
  • Political, philosophical and theoretical beliefs (lens through which you view and interpret the world)
  • Relationship to phenomena of interest (insider and/or outsider status)
  • Clearly reflecting on how these characteristics, experiences, and history relate to the phenomena being researched.

Remember, that it is more than just articulating your identities but more importantly about the research at hand, how do your identities relate to “x” topic. For instance, take the first example statement in the Positionality Statements

  • The author clearly states their identity characteristics as a “White, upper-class, Canadian, academic woman”
  • She demonstrates professional life experiences in this area of study.
  • The author orients her position in theory as “layering feminist standpoint theory and postcolonial theory,…with particular attention to ethical and cultural sensitivity, using a social constructivist approach to grounded theory.”
  • Throughout the statement, she recognizes herself as holding an outsider position, which is demonstrated in statements such as “The privilege that accompanies my social location…means that, despite good intentions, my efforts to support education in postcolonial contexts risk…”.
  • Finally, there is clear reflexivity taking place throughout the statement, with the author stating how her own identities and position of privilege may be perceived by the very communities she seeks to serve: “…risk being patronizing, insulting, threatening, imperialist, and recolonizing.”

Additional tips:

  • There is no limit on the length of your positionality statement, and often the length will be based on the intended use of the positionality statement.  For instance, a book’s positionality statement that is integrating multiple concepts may be a fair bit longer than an empirical research article.  However, a good guideline to follow is to try to keep it within a paragraph.
  • Get a friend or close acquaintance–ideally with knowledge relevant to the topic being researched–to read your draft positionality statement and inform you of any personal details that you might have overlooked that you may have that need more reflexive engagement.

Equity Activity: Developing a Positionality Statement

License & Attribution

“Reflexivity & Positionality” by Stephanie D’Costa is adapted from “A Note on Reflexivity and Positionality” by Oral Robinson and Alexander Wilson is licensed CC BY-NC 4.0.

“Reflexivity & Positionality” is licensed under CC BY-NC-SA 4.0.


  1. Cambridge Dictionary (2021). Reflexivity. Cambridge Dictionary. https://dictionary.cambridge.org/dictionary/english/reflexivity
  2. Holland, R. (1999). Reflexivity. Human relations, 52(4), 463-484.
  3. Holmes, A. G. D. (2020). Researcher Positionality--A Consideration of Its Influence and Place in Qualitative Research--A New Researcher Guide. Shanlax International Journal of Education, 8(4), 1-10.
  4. Vanner, C. (2015). Positionality at the center: Constructing an epistemological and methodological approach for a western feminist doctoral candidate conducting research in the postcolonial. International Journal of Qualitative Methods, 14(4), 1-12.
  5. Odozor, E, T. (2020). Making peace with movement: dislocation and the Black Diaspora. In G. S. Dei, E. Odozor and A. V. Jimenez (eds.,), Cartographies of Blackness & Black Indigeneities (pp.41-50).  Myers Education Press.
  6. Smith, L. T. (1999). Decolonising Methodologies: Research and Indigenous Peoples. University of Otago Press.
  7. Kirby, S. L., Greaves, L., & Reid, C. (2017). Experience research social change: Methods beyond the mainstream. University of Toronto Press.
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Reflexivity and Positionality Copyright © 2025 by Stephanie D'Costa is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted.